Brand Name: moonso
Gender: Women
Main Stone: Zircon
Metals Type: SILVER
Metal Stamp: 925,Sterling
Origin: CN(Origin)
CertificateType: GTC
Item Type: Rings
Fine or Fashion: Fine
Model Number: R5831
Shape\pattern: GEOMETRIC
Setting Type: Prong Setting
Style: Trendy
Rings Type: Wedding Bands
is_customized: No
Occasion: Party
The decoration of the ring is included in the context of the phenomenon of blessing and sanctification in which one's existential and epistemological being is implanted. And in contrast to anything else, the gemstone that sets the ring is sanctified as far as it separates itself, that is, to the extent that it decomposes from its physical hardness, its functions, and its physical and chemical properties to acquire holiness. In the view of the religious, the natural properties become spiritual qualities indicative of strength, reverence and greatness. Without this paradox that the believing eye intuitions, this thing does not take the place of holiness and honor. The adornment is related to the body of the deceased person, the body that is inseparable from its religious space. This relationship reveals an image of a free body with reflection and scrutiny. As this physical perspective is not isolated from the universe. The body, as an inseparable part of the world, falls under the weight of natural, environmental and astronomical factors, and is rearranged to serve a code, in which the real and the imagined intertwine, and the experimental with the metaphysical. The body cannot be reduced to just its visual structure. It represents a ring of the hidden network that unites the world. It does not find its foundation in itself, as it does in anatomy and physiology. Rather, the elements that give it its deeper connotations should be found elsewhere. In the system of prohibited and permissible. The factors that control or determine this behavioral system in turn yield to hygiene pressures on the one hand, and the dominance of occult and hidden forces on the other hand. The physical body occupies an essential part of the general cosmic concept that classifies organisms into the ranks of a continent. The Islamic body, like any religious body, is not its own master. Rather, it is formed by a delicate physical ritual that gazes into all its postures and spaces that allow it to expand or retract. Its nature cannot be understood within its own limits, but rather through its submission to the authority of paradoxes with a precise ritual map that clarifies its place and stature, defines its role and capabilities, and protects it from its own chaos, dispersion, uselessness and anxiety.
And physical activity is not a necessary activity for a person as such, but is owed to a transcendent power that is inseparable from it. The uses and behaviors that regulate the body play a major role in sensing security, intimacy and solidarity with others, and implantation in the collective body with spiritual warmth. These diverse behaviors envelop the young and the old, from bathing, methods of eating and dressing, to sitting, sleeping, waking and walking. To seek self-relief, to purify oneself, to obscure, perfume, wear, wear, wear, nail clipping, hair-cutting, virilization, tattoos, stamping, pigmentation and make-up ... ending with cupping, circumcision and reduction ... and if we do not today see who meets all the criteria, and does not apply all the rules, because the body image of many intellectuals is no longer one class, Rather, it became different layers and different tilings that resulted from the multiplicity of their cultural sources, their references, their saturation with narcissistic individual feelings and libertarian values, and the shaking of their religious convictions. And our motivation for this study is to expose the connotations of this heritage that is hidden in a small and simple behavior such as stamping, but it expresses an existential and religious position. The importance of standing up for it is more important because of its prevalence and spread, among the popular segment as an aspect of daily behavior, and the reluctance of large sectors to inspire the body of the religious code in their actions and actions, to prove their identity and role. The most prominent of which is the reading of the Hamdali body, according to Abdul Kabir Al-Khatibi, which is steeped in a metaphysical space. It is this dichotomy between the sacred and the profane, the pure and the impure, the spiritual and the bodily, that places the body. What ritualism seeks in the most minute details of bodily behavior, and its organic expressions is based on re-assembly and synthesis between the different to rearrange them according to a specific and well-established vision. The hand in the physical space has a distinct position, and has multiple religious connotations, as the hand relates to the idea of activity, leadership and strength. It is one of the rituals of God’s blessing and providence. Because of the importance of this hand in the ancient religious heritage, it was found in Babylon, on the tower of Zaida, topped by a right hand dedicated to the god Anu, and it was called the tower of the right hand. The movement of hands called "mudra" is one of the most important ritual movements among Hindus and Buddhists. Each movement or gesture of the hand indicates a specific spiritual or religious situation. These symbolic movements form the basic basis for Asian ritual dance, which is a true dialogue with the gods. Since ancient times, hand-shaped amulets and talismans were built to fight the evil eye. Like the bronze votive hand of the Jews, where each finger has a spiritual and magical influence emanating from the names engraved in it. Likewise, among the Shiites, the "hand of Fatima" is represented by each finger of one of the following holy personalities: Muhammad, Ali, Fatima, Al-Hassan, Al-Hussein. Among the dualities that divide the physical space, the hand in particular is the distinction between the right and the left, which is what we are interested in here, because it depends on the process of placing the ring on the right. The right hand has a spiritual significance, and it is the merciful side. While the left is a demonic side. Therefore, sealing with the oath was a divine duty. The four caliphs were sealed with the right. The word oath was printed in the Arabic language, indicating strength and determination. And the oath is only for the beautiful names of God to glorify and gain power, as the father of staying in the "colleges" says. The resulting separation divides space spatially, as well as the body, into two opposing fields. It says in Jewish "rabbinic" texts that the first human, Adam, was a man on the right and a woman on the left. And God divided it into two parts to create a male and a female. This remained a valid belief in the Middle Ages, where the right denotes the masculine, the day and the divine, and the left denotes the feminine, the dark and the satanic. The Greeks also preferred the right to the left, as a sign of strength, integrity and victory. As for the peoples of the Far East, unlike us, they prefer the left to the right. This reverse comparison is due to the preference of nocturnal Buddhism over the day, and the esoteric truth over the outward truth. And in astrology
